}

This week, we have a special guest! Retired pastor Rod Otto joins Lori and Matthew to talk about reaching the outcast.

In part two, Rob and Matthew talk about why it’s still important to be a member of a church in a day when church membership seems like an old-fashioned idea.

If you have a question or topic you’d like to hear about, let us know with an email to media@stmatthewgr.com.

Transcript
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welcome back to Everyday disciples, the show

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where we strive to follow Jesus wherever we are. I'm Pastor

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Matthew, and I'm so glad you're with us today. We've got a

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special guest who's joining us today. In our very first

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segment, Rod auto, a retired pastor from our congregation

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sits down with Lori and I, to talk about reaching the

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outcasts, Rob spent much of his ministry focused on ministering

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to those who might have gotten some side eyes from the good old

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church people. And we want to learn from what he has to say.

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In part two, we talked with Pastor Rob about a growing

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question in the church these days. Why be a member of a

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church? It seems like an old fashioned idea these days to

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formally join a church. But there's some real value to

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making that kind of a connection with a local church. Buckle up

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for some great conversations today on everyday disciples.

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Well, welcome to another segment of everyday disciples, and I'm

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joined with a special guest today. I've got Laurie here with

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me, Laurie, when Nikki and Laura, you brought a special

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guest with us. You want to tell us a little bit about who's here

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with us and what we're gonna talk about today? Yes, I'm very

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excited. Pastor Rodney Atul has agreed to join us today. And our

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women's Bible study this past session, went through two of the

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Gospels and we just had really great discussion around the

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story of the woman at the well. And we talked a lot about how we

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could be more like Jesus, how, you know, there's different

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people at church that I mean, we've all probably felt like

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outcasts at one point or another. But you know, how you

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feel like outcasts, how people at church feel that they have to

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look a certain way, or come a certain way on Sunday, and how

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we could be more like Jesus and meet people where they at where

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they are at. And I thought of Pastor Atul, his wife shared

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some great ways of

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different ways that you were Jesus for people in I guess,

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their their tough, difficult times, and how you weren't

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afraid to meet them where they were at.

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Even if that would maybe look poorly, for last lack of a

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better word on you from maybe certain church folk. So we're

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thankful that you're here. Yeah. Great to have. Mr. Otto is a

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retired pastor in the area and I know you're, I don't know, are

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you officially a part of like every church around here, I know

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you've kind of bounced around, pretty much.

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So church left to me. We love it. I love it when you know,

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look out and see out there on on a Sunday morning. And I love

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having you around here. But and we go quite a ways back to.

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We've known each other for quite a while. So it's great to have

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you on here today. Good to talk about this. So our kids were

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always excited when he would come and preach. I've heard that

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from other people, too. It's the pastor that's on fire. That's

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what they would say so and a pastor who I think for a lot of

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your ministry, you've had a heart for the outcast goes way

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back to my mom. Well, tell us about that. Well, Mom was, you

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know, grew up on a farm in Iowa and mom was a Sunday school

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teacher, catechism teachers. Pastor leaned on her when there

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was no one else to lean on. And we would go to church and there

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are farmhands hired hands who don't have money, don't usually

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member for church and have a bunch of kids. And Mom always

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went up the long driveway to, to bring them and they, they they

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were different, but they were part of the community. Sure.

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That's great that that was instilled that long time ago,

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long time. And you've held on to that all this little kid looking

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out the window and said, What are we doing here?

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So what do you feel? So from all your years of being a pastor?

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What is there certain that kept kind of tugging you different?

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Just I mean, especially in the Lutheran church, right? And we

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kind of talked about that, you know, I know our kids went to

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Christian schools and everything as well. So was there something

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just tugging you to kind of seek out

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people that might not fit the typical LCMS Sunday mold of what

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you should be both Phyllis and I were very fortunate having

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pastors who saw the world, they didn't see little, really, in

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people everywhere. And both of us at sixth grade had a

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missionary come to VBS and talk to us about Africa. So that was

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our first love. We wanted to learn about Africa. And then as

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a high schooler, I saw the movie Spartacus, I don't know if you

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know that movie, but

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black man dies for the for the Caucasian guy, those gladiators

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and I said I want to be like not Spartacus, but the black guy

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you know that's more Jesus life you could die for the cause. And

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I think that kind of set the tone. So that continued that you

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know, you know

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Uh, you know, you go through this unethical, wonderful

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training system and you're always looking for mission

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somewhere talent telling you about a new person and I was

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placed as an orderly at the seminary across the hall from

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Jakarta of India. So we made it to India a couple of times, and

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were able to see poverty that you can't imagine here in the

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United States. And we spent nine trips to Guatemala among the

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garbage dump people there that we called fourth world, but that

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they were happy. They were much happier than we were really.

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They're very, that's taught us a lot. And suddenly there was a

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propensity for reaching out to people different from us. I

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guess that's it. So when I go back to the story of the woman

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the wall, I mean, I feel like there's so many different points

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of why yes, I just love that story. So much you have right

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the woman the outcasts, going at noon, full of shame, kind of the

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ethnic half breed. And then you have Jesus who I mean, divinely,

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no, she's going to be there, seeks her out, loves her. And I

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just was thinking from like a church standpoint, we had such

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great discussion on that as well, in our women's Bible

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segment kind of focused on that, that whole story for the whole

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the whole time, which was nice. But what are some social,

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economic racial barriers that you've seen? So who is the woman

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at the well today? Is that what you're? Yeah, and how could we,

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I mean, we all technically are the women at the wall I think

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just people don't see themselves as the woman at the well I think

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is which is a struggle for church myself as well. Growing

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up Lutheran my whole life, I think, I love how God's use the

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prodigal son parable to help me realize

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I'm the prodigal son. So I just didn't know what others will

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know, stuck in West Michigan, I find it at Meijer or targeted or

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there, when you walk in, you engage with all kinds of people

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from all over the world. And I don't go in there without any

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time enjoying someone quite different from me and quite

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different from my experience. And, and, you know, it's the

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it's my hyperactivity that I'm in people's faces, socially.

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And, you know, that's, you know, for most people, that's a

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difficulty for me, that's joy and delight. And, you know, just

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yesterday, Richard, he's the greeter at Meijer here in

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cascade, or wherever you might be. There's all kinds of, I

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mean, this is a new age. I don't I don't have to travel to

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Africa, like a little boy wanted to. I'm in the midst of a world

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population and we're all one because we're human. And because

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of Christ, we you guys preach it. You go across the room.

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Yeah. But even you know, his name is Richard. Oh, which I

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think but a lot of people I mean, walk by you know, you

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know, his name is Richard that's what I'm saying. You've always

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had this Jesus like quality to to love and know people for who

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they are. Yes, Jesus, like, but it's a pain.

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hurts, it hurts other people. Phyllis gets mad at me all the

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time. Because stop it. They they've got to do their job. You

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know. But it's funny, though, that you mentioned that because

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because I think I've heard people I've lived like on the

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west side of Michigan my whole life.

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And I've heard folks who have moved from other even just other

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parts of Michigan to the west side. And I've said like,

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there's definitely a culture over here. And I don't know

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where it comes from, of like, we like to keep everybody at a

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distance, right? You know, we everybody likes their space.

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We're not like superduper outgoing, it's not like the

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South. You know, we're you never meet a stranger down there. We

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in this corner of the world, we are a little bit more reserved

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and withdrawn. And so it can be hard. For somebody like me, like

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I have to really push myself to try to be like Rob, or rod to

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share, or to get to know somebody's name like that. That

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can be and that's not important. It's not that it's just in your

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own personality. You do it your own way. But in your heart,

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you're reaching across the aisle, you're you're seeing

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someone as a human being not as somebody who looks different or

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acts different or is different or has more money or less money

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or more education or less education you see people in

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Christ so to speak, and see them as Christ sees them. I feel like

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Pastor sermon yesterday was talking about you know, those

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the fears sometimes you know, what fears do you hold on to

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instead of living in the resurrected Christ and I loved I

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hope it's okay. Phyllis had shared some stories when you

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were a pastor and she used to worry at times because you you

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would meet the alcoholic at the bar. Yeah, you would meet the

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people where they were at. And I love that. And I as a pastor was

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that a struggle did pastors

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I don't know Are other people right?

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Never made it in the, in the hierarchy of the church, you

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know, self destruct because I was hanging out more with not

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prepared for a sermon, not ready to do something because I spent

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too long with people. So you have to have boundaries. But I

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think there's a lot of pastors who

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would feel maybe a little uncomfortable about, about

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hanging out with somebody at the bar to minister to them. Yeah,

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we would give him different gifts, right? Sure. Yeah. But

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But I mean, I think that's a huge,

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that's a huge step for for, for somebody, you know, for a pastor

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or a Christian, to maybe, especially, you know, in former

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generations, to step into a bar, to meet someone where they are

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to talk to them. I think I'm putting myself in the place of

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the person at the bar that you're coming to talk to. I

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think that that breaks down some of those barriers that I might

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have, because you're willing to step into my space. And that I

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think is huge. Yes, I meet me where you're at. And and when

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she was telling that story. It made me think of the woman at

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the well, too, right. So Jesus came to me, he wasn't like, Hey,

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know, Benton Harbor is I do and I had to make hospital calls and

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St. Joe, or is there a Mercy Hospital? No, there isn't a

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hospital, there isn't a hospital, and I'm not sure if

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it's still there, there were there were a couple of different

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house anyway, I would always drive I was in Brisbane.

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And I'd always drive into Benton Harbor, get out on the street

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and start knocking on doors just to have a feel. Because when we

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started our ministry, we were supposed to go to India and the

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visas closed. And I know I didn't get over there because

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I'd cause too much trouble here. It's not. So I know why God sent

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her Bofur there. And he reached out to high class Hindus like no

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one else had and found many of them believe in Jesus. Glory be

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you know, he found he got past that barrier. And he was able to

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do that, because he had boundaries. And he was well

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grounded and get through. Some of us are just flying around,

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you know, and, and maybe are an example for others. But don't

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follow this example. Follow your own with your own personality,

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your own life, and reach somehow someone that Christ puts before

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you. And don't be afraid he'll take care of you. So what are

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some?

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For those who are listening here? What are some ways that

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you would encourage them to take those steps? So you said don't

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be afraid to reach out to those people that that so somebody

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who's listening who feels like, you know, there's there's maybe

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somebody that God's putting in front of me, or what can they

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do?

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Pray?

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See, that person is Jesus.

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I don't know just love the two things that, you know, Christ

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said love God and love your neighbor. And if you love your

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neighbor,

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it's an action word. It's a it's a powerful force that the world

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needs more than ever before. So just love, just love somebody.

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Do you feel like the church body as a whole could do a better job

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of always thinking? Yeah, yeah, no, I know, those ways because I

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feel like that's on you know, I know a lot of kids that are

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struggling with their sexuality and struggling with those areas

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as well and

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don't feel feel comfortable in church and don't feel you know,

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feel that we hold that maybe as a higher a higher sin than than

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we do some of our other sins of pride or greed or gossip and

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coveting and all those kinds of things. Any thoughts of somebody

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who from years ago was probably trailblazing.

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Although I know you will just look at yourself that way. Just

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each day, do what comes before you, you know, Bridgman, a

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lesbians, I guess you would call them in the neighborhood, almost

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homeless. And they walked in one day and we we celebrated

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Christ together, we wholly invited them to our, to our

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church, and we became friends. And I don't know that it made

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any difference in their life except,

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you know,

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Christ was there, I guess. You know, that's the thing that

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counts and and he's there with everyone lepers. Look at the New

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Testament. He he kind of some people it's not quite right. But

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they say that Jesus had a preference for the poor he

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didn't but but he sure hung out with him.

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You know, people who were ostracized and there's plenty of

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those people today and Jesus asked us not to be part of that

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group that separates people but unite people unites people

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beyond the bounds beyond the the search systems, what's that word

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says, schism, thank you, schisms that divide us.

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There's all kinds of feels like the last couple of years,

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there's been just so much more dividing. And maybe that's just

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in the media and, as well, and

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Christians online, political, I mean, you're right, along all

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sorts of different fault lines of politics and lifestyle and

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economics. I mean, like, there's just so many ways that we can

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divide ourselves and, and let ourselves be divided, where I

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love what I hear you saying, have looked for ways to bring

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that back together and be a gospel person, instead of a law

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person, you won't be a Pharisee you know that I know this is

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right and wrong, and you're wrong. Think of yourself as a

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senator and the other person is, Senator, that God loves just as

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much as you that kind of thing. I think that's the drive that my

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mom taught me a long, long time ago, Pastor Phyllis and I were

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blessed to have wonderful pastors growing up, and they

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were not close minded people who, who caused more divisions

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in the community in the church and the world. They they brought

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people together, recognizing their boundaries and their

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differences. Yeah, when we were doing our women's Bible study, I

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mean, everybody always knows John 316. You know, that's

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always a quota. But then, we just talked a lot about followed

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by John 317. You know, everybody kind of, you know, Jesus came to

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save not because it can damn, you know, and for us, that just

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was kind of that, that what you're saying to, you know, how

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often there are times you need law, there are times I

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definitely need law, but how often more people just need to

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hear the gospel message, the law in the Gospel appropriately at

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the rightly distinguished as we Lutheran, so my noodley tell

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many books on that. Yeah. And that's a good thing. I mean, we

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you can misuse the law, and you can misuse the gospel. And

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that's hard. So would you just kind of wrapping up with just a

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little bit, but would you kind of encourage people to go out,

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get to know their community more? I know, for us personally,

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you know, we go to a Lutheran church, our kids go to a

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Christian school or, you know, our, I mean, it's almost like an

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intentional we have to, how would you? How do you encourage

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you would I don't know how to pronounce this. I'm sorry, my

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Sikh friends. Gugu, Daraa Wawa, I can't remember exactly what it

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was right up cascade road here. They have an open meal every

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Sunday, why? I preached a sermon here at this church 10 years

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ago, about the seats up the street, and I haven't been there

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since the visit. Oh, yeah, they're, they're wonderful,

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receptive people. They want to reach out, but they feel quite

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isolated. All the cars drive by. So that's close by but the other

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direction downtown. I like to go fishing. But I usually don't

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catch fish. So I get tired and go under the bridge, right on

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Bridge Street. And wherever it is there the interstate. I meet

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Domingo in Tennessee, Paul, and all kinds of people. And don't

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be afraid to go up and join them. I just went up and, and I

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had some sandwiches. And we sang and I got a sermon preached to

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me by a couple of the homeless people. Some of the most

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insightful words of Scripture and messages that they're every

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word, they're people. And boy, do they love Jesus for the most

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part, just like us. It's amazing how that human connection is

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fun. And I know my wife says I have no fears. But it's pretty

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safe in Grand Rapids under that bridge. I've not had a moment of

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being attacked, or, or abused or whatever. They're lovely people.

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And they know how to live together in close circumstances.

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So they're not afraid for you to come and say hi in their face,

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they will not reject you, unless many are mentally ill and so

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forth. So you have to be careful how you how you approach them,

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with your prejudices and your inability to relate to them.

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Yeah, it's really hard and fourth,

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Healing, I have to say, it's fun. And it's exciting. And you

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come back to a place like St. Matthew and cascade and you say,

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We're all the same, which is I think what often times we

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forget.

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You don't get those same experiences St. in centers, we

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call it don't weigh the two sides of our insights, you know,

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we're, we're not so hot ourselves.

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Mostly we like to think

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everybody else.

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Especially if you get called by God, and you think you're sent

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by God, and pretty soon you have this divine nature to you that

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gets in the way.

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But every once in a while, you get brought down and you become

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very human. Oh, one more thing. We went to Guatemala nine times

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in the fourth world. But there are people with us that said,

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Wait a second, there are rich people here that and we planted

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to a wealthy church, besides the garbage dump church. So we don't

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want to depict the poor as the only one with needs, you know,

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yeah, you know, there's great needs above all human beings.

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And after all, we're all going to be in heaven. So why not have

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a church that's as colorful as heaven is going to be? It's a

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great joy when that happens, but not very possible on this earth,

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because we like to be birds of a feather flock. And that's love

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to that's not bad. It's just both and kind of thing. Yeah.

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And that is a good, we were talking about that earlier that

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everyone feels outcast at some point in their life. I mean,

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wherever went up, you know, so I think there's, we talked about

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that, right, like, being single in a church, which isn't

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something that a lot of people think about, but the loneliness

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is very hard, something, you know, all those different

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things, depending on on the particular church community that

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you're a part of, I mean, you can, there's all sorts of things

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that we would think of as that's, that's nothing at all.

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But it could make you feel like an outcast, depending on the

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individual situation you're in. I know, dealing with a lot of

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the teens and families here too, you know, they're blessed

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financially, but teens are struggling with being gone every

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weekend for soccer games, and football games and extra

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conditioning, and all those other things too. And so lots of

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different people mental health and hurting in so many different

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ways chips falling apart. I've never felt comfortable in

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church, I have kind of a mental illness thing, you know, I'm

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hyperactivity and, and I never fit in and I was felt I was an

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outsider, you know, that was just part of life. And I think

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that's a human thing. You know, we, we have that crack within us

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that is broken with God, and therefore we're broken with

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other people. And we feel like we don't belong when, when we

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really do fit in quite well with the love of Christ. Yes. Why

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thank you for being here. Because the reason I thought of

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you was all the things you just said. And when we had all the

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different guests, pastors for all the different Here's yours

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here. There was just something different about you. Yeah. Well,

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thanks. Thanks, Rod, for being here with us today. Thanks,

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Laurie, for bringing rod in here. And it's been great to

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talk with you.

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Welcome back to another segment of everyday disciples, and I'm

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joined today with Pastor Rob appel. And today we're talking

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about why be a member of a church. I know we're getting

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close to new members Sunday here at St. Matthew, we got a new

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batch of people joining the church, which is always super

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exciting.

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But I know in this day and age, there's a lot of folks kind of

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asking the question of like, Why should I be a member of a

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church? Like? What does that mean? So maybe, maybe for our

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conversation today, we'll talk a little bit about like, what does

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it mean, to be a member? I'm not sure that we necessarily,

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in our culture today have a good grasp of what that means. And

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why why would we want to do that? So when somebody asks you,

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like, you know, why, why should I join a church? What do you say

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to them? I did want to say,

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only reasons not to so get information. I mean, to get

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information, you can get information, many other places,

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right? I mean, Google, you could get all the information you

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want. So while now I hope you get growth in God's Word,

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through the church, but that's not really the reason it's to

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live out love. Hmm, what do you mean by that? It's, it's the

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people that God is putting right in your path to live out a life

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of love. And that you're brought into I mean, the by the

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scripture would say you're part of the body. So as a member of

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the body, you're here to serve other people.

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But I think behind all of that is God made us as people who

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reflect His image to love other people. And a congregation is

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that opportunity to give, but also to get in. I mean, we get

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something from

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being a part of the church to we get his word, we get his

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sacrament, that personalization of His mercy and grace to us.

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But we're also put in a context where we're going to be able to

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give to the betterment of other people as well. And, you know,

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some of the, let us portions of the Bible, you know, let us

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encourage, let us pray for let us confess our sins to one

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another, all those are, you know, plural there, let's do

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this together. Sure.

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And so that need for us to be in connection and in community with

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other people and an honest, heartfelt community that happens

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that I know it can happen in other places, but it happens

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specifically and proactively in the church.

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And I think that's a really different picture than, like,

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our culture, as a whole has about like church membership and

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our relationship, a person's relationship to the church that

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they go to. I think a lot of people have sort of a,

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almost, I was like crass to call it a transactional relationship,

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but kind of like, my kids like going there. So we'll, we'll go

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there, or I'll go there. And then when the you know, if the

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pastor changes one day, then I'll go somewhere else, because

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I don't like the new person. So, you know, I just go wherever,

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wherever I like. And as long as I like it. And that's all I need

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to go there for now. I hope you like it, and I hope kids like

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it. But that's not quite the whole equation.

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Because that can be very selfish. Oh, yeah, it isn't

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result fish being in a in a community, called something from

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me, calls for me to be a part of the larger picture. We don't

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have membership.

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In our culture, the way that we used to like, where you can be a

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member of like a

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Oh, like a savings club, sort of a thing? Oh, you know, I'm a

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member of a website or something like that, where I get something

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I've signed up, so now I get the discount or whatever.

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But like, like a member at Costco, there's a benefit for me

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to go there.

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cheap gas, right, but, or large quantities? Well, you give you

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give them your money. Right, right.

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But like when I think about generations past, there's people

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were members of other things you remember of, you know, like the

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lodge or member of different organizations in the community,

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like the rotary club or something like that. The PTA,

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and all these sorts of different associations where people were

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remembered, and it meant something to be a member of

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one of those things, the moose, or the elk Lodge, or something

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like that, we live in a very private, and by that I mean

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individual, private, our identity were self identity,

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self actualization, whereas generations before us, said, You

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found your identity in being part of the whole.

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And that can lead to,

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I think, to the extreme, it's you lose sense of self and you

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don't have you shouldn't feel, you know, you shouldn't own your

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own feelings, and you shouldn't own your own decisions. Because

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you're part of the whole, I get that. But you the pendulum can

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swing totally in the other way, too. And somewhere, there's the

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right, be your own individual self, but you're a part of a

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bigger picture. And you're part of a bigger

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movement, for sure. And you're a contributor to something that

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maybe you won't even get a benefit from. Yeah, and you

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know, I don't know the history on this as much I almost wonder

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if

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did membership in a lot of those other organizations? Did that

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kind of come up? Because the kind of we almost always had

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church membership? Right. I mean, you think back in the

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ancient church, you had, you know, there was a process for

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joining a group of believers, they, you know, the

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catechumenate or whatever, coming up and being instructed

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in the faith and joining and professing your faith

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that usually got you I mean, in the earliest Christian that got

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you into trouble. Right. Right. But there was a, you know, kind

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of a membership process, right. Membership meant something there

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that, you know, kind of a lot of these other organizations, I

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feel like, you know, they've kind of

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echoed that, well, now those things are all sort of going

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away. And the church is once again, like, different from the

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rest of culture, and we still have church members. And that's

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an important thing, to be

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a member of the body, a member of the family that we belong to

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here, the local body, like, Yes, as a Christian, we're part of

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the universal Christian Church, right? Cross denominational

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lines, and all that sort of thing. But like, I'm also a part

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of a local family. I'm a human that's, you know, connected to

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every other human that exists on earth. But I'm also a, a member

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of a specific family and specific name. And it's

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important to be a part of that family. And there's also the

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truth that with others, I can do things.

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I can do things that I can't do alone, by being part of a larger

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group, I can have a participate in something to a much bigger

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degree.

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And on the flip side of that, like, the the group has a say on

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me, oh, well, that's the, you know, there is like

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accountability that I get held to, and I have people by by

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being a part of that church family. I'm, I am asking them to

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hold me accountable. And asking them to speak into my life when

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there's something that I don't see maybe that I need somebody

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to call out.

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I'm maybe not, not explicitly, but I am asking for that by

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being a member of a church. And that's scary to some people. Oh,

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that's very scary. Yes. And very difficult to be honest with you

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to how does the church do that? Well,

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with grace, yeah, absolutely.

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But part of that is, when we hear God's word together, we are

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being called out. In that respect, we are joining together

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with our brothers and sisters and bowing down and saying, We

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all need Jesus, and we're in this, we're in this together to

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use a quite literal shaker. Yeah.

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And God helped me as, as I help my, my brother in Christ here,

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my sister in Christ. So now that can get overboard again, that,

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you know, we're meddling in people's business and trying to

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make sure that they're having fun, and they must be doing

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something wrong, right, and getting very legalistic about

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right, that's, that's, you know, the the error that you can run

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into there. But yeah, being part of a, you belong, you are

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accountable, and you're a contributor to your, you're a

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giver, you're when we have a baptism, that's why it used to

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be for COVID, let an older member hold this baby there,

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their life speaks into that child, and that child speaks

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into their life.

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And we need to be reminded of that every once in a while. And,

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and that that membership aspect

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brings with it a little more permanency than just the I'm

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here. While I like it, I am here while I can get something from

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it, and as soon as I'm not getting something from it, then

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I'm out of here.

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It does bring with it a sense of like, this is my church, this is

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my family through good times and bad times. And when there are

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those bad times, rather than running away, maybe I need to

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maybe I need to lean in a little bit and be part of you know,

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trying to bring about change or, you know, resolution, whatever,

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whatever it is that's going on, that's making it feel a little

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bit off, if there's something that is that I feel like I'm not

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getting from my church, maybe I need to speak up and be the one

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to help offer that.

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And step up to serve in a in a certain way, rather than just

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running somewhere else where they're already doing it. And I

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hope you know, our hearers are going to hear this in the right

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way too. You can depend on me.

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We could depend on each other. Yeah, if we as as

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they others should be able to

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count on me. I should be able to count on, you know, my brother

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or my sister. Now, again, that can go overboard and that can be

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used wrongly, but it can be a healthy thing to I know, you

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know, somebody's got my back. And and we can accomplish, you

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know, like a team. You can you can do something if everybody's

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playing their role. And that's not to say that there aren't

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some times where you know, a change is needed.

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Some sometimes things just happen. You know, life goes a

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different direction. And it's time

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for a fresh start somewhere else, that that's okay too. I

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would just as a pastor would just say, you know, try not to

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be running from something

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you know, but but to follow Jesus towards something. So you

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know, maybe maybe, you know, Jesus is calling you from the

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church that you're at now to, to a new church where you can take

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something good that you learned, some or something that you were

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able to do at the church that you're at now and bless another

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congregation with that makes me think of when the church that I

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was at before coming here to St. Matthew, and that church closed.

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I can remember sitting in our final voters meeting with the

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folks of that church who now are, their membership was going

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to end because the church was closing. And, and more than one

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person reiterating like we, we get to now bless a whole bunch

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of other churches, because we've learned all sorts of good stuff

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here. And now we get to take that somewhere else and be a

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blessing wherever we go. And it was like, yes, yes, that's the

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right attitude, we get to go crazy and blessing somewhere

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else. And so that was, I remember being being very happy,

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as even though was a sad time as as the church was closing.

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To know that like, yeah, that we're going for the right

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reasons. To bless somebody else that that's in that has

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happened, that really has.

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Yeah, the end to try to think pray through, what would it what

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would be a godly reason

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to stop being part of a church? I think, yes. If the church was

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persistently teaching falsely, I don't think God would be honored

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to stay in that you would be. I mean, you first want to try to

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effect positive change. But I don't think God would want you

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to stay in a situation like that. And I think geographically

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when you're too far away, sure. Where you come each other

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regularly, part of the length depend on you anymore, right?

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There is that?

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I think other times, it's really, it should be rare. But I

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know there are times that I mean, relationships break down.

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And it'd be nice to reconcile as God would have us. But sometimes

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that doesn't happen, right? Sometimes that can be too

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painful. Exactly.

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So again, we live with grace with one another.

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But we're, we're putting a family and we're made for that,

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too. We're made for community we're made for it's not good for

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the man to be alone. We do need other people in our lives, to

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speak into us, to sharpen us to get an insight that we don't

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have that I benefit from, that I get the chance to serve and help

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and encourage somebody. Those are all things that bring out

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godliness within me. Absolutely. Now, so sounds like being a

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member of a church is pretty important thing. So glad that we

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still get to do that. Glad that we still get to be members of a

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church. And even though our culture

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doesn't think of membership in the same way, I'm glad that we

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still get to have that. So thanks for talking about this

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pastor.

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Thanks for listening to everyday disciples, everyday disciples as

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part of the online ministry of St. Matthew Lutheran Church in

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Grand Rapids. We're striving to be followers of Jesus wherever

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we are, and we hope you'll join us on that journey. If you found

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this podcast helpful in your spiritual journey, we'd be

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honored if you would rate us and review us wherever you listen.

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It helps people find us and get the good news about Jesus out

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there to the world. If you've got questions or suggestions for

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things that you'd like to hear about on everyday disciples, let

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us know with an email to media at St. Matthew gr.com.